Comparing The Lottery by Shirley Jackson and The Ones Who Walk Away from Omelas by Ursula K. Le Guin :: comparison compare contrast essays

Comparing The Lottery by Shirley Jackson and The Ones Who Walk Away from Omelas by Ursula K. Le Guin The differences between The Lottery by Shirley Jackson and The Ones Who Walk Away from Omelas by Ursula K. Le Guin seem relatively minor when compared to the striking similarities they contain in circumstance, symbols, and theme. Each of the stories begin with a description of a beautiful summer day. The flowers were blooming profusely and the grass was richly green(para 1) in The Lottery is kinda comparable to old moss-grown gardens and under avenues of trees(para 1) in ...Omelas. These descriptions (along with several others) provide positive connotations and allow the reader to relax into what seems to be a comfortable setting in either story. Both stories also contain a gathering of townspeople. In ...Omelas there is music, dance, and special attire incorporated in the gathering, whereas in The Lottery, the women argue up wearing faded house dresses and sweaters. A lthough Le Guins environment seems more festive, all the folks in both stories are coming together for what seems to be enjoyable, even celebratory occasions. However, I believe the major similarity lies in the fact that these many pleasant details create a facade inside each story. The reader is then left ill-prepared when the shocking, brutally violent, ritualistic customs dutys are exposed. Children are an important focus in both stories. Jackson makes it easy for us to imagine their boisterous play(para 2), and Le Guin writes their high calls rising like swallows crossing flights over the music and the singing(para1). I see these children being utilise to symbolize perceived states of happiness in both stories. I also believe they are vital necessities in each story because they are taught and evaluate to carry traditions into the future. For instance, in The Lottery, someone gave little Davy Hutchinson a few pebbles(para 76), he is then able to participate in th e stoning of his own mother, and in ...Omelas, the tradition is usually explained to children when they are between eight and twelve(para 10), and of course, the victim in this tale is a child. The fact that both authors include references to farming may be due to the association between farming and tradition.